Legend tells of the days when the angry god Bhairab was causing havoc in society (1702 AD). Bhairab’s temple stood in Taumadhi Square. To counteract his destructive behavior the king decided to call goddess Parvati, then Parvati took the form of Siddhi Lakshmi and then carried Bhairav in her hand and built a more powerful temple on the honor of Siddhi Lakshmi(Parvati) right in front of the Bhairab Temple. To make the brick and wood temple strong and powerful, King Bhupatindra Malla ordered guardians be placed in pairs on each level of the base leading up to the Nyatapola Temple. On the first level is a pair of likenesses of Bhaktapur’s strongest man, Jaya mal Pata, a famous wrestler. Next, two elephants followed by two lions, two griffins and finally “Baghini” and “Singhini”, the tiger and lion goddesses. After subduing Bhairab, peace prevailed in the city. The Temple is the tallest temple in the Kathmandu Valley and stands 30m high. It was so well designed that it withstood a powerful 8.3 earthquake in 1934. The image of Siddhi Lakshmi is locked within the temple and only the priests are allowed to enter to worship her. The five-storeyed temple, locally known as Nyatapola, is an impressive and famous temple of Nepal, standing in the northern side of Taumadhi square in Bhaktapur. This is the only temple that is named after the dimension of architecture rather than from the name of the deity residing inside. The temple was erected within a short period of less than five months by King Bhupatindra Malla in 1701/1702 A.D. In the present context of work-schedule, planning and programming, it is very difficult to believe that the temple was erected within that short period of time. But it was the fact. The incidents are recorded day by day.
If we look at the calendar of construction it gives us an interesting picture of the spirit of the people and speed of the work accomplished within such a short period of time. The speed of work done in religious faith can never be accomplished in modern-day society run by materialistic considerations.
If we look at the calendar of construction it gives us an interesting picture of the spirit of the people and speed of the work accomplished within such a short period of time. The speed of work done in religious faith can never be accomplished in modern-day society run by materialistic considerations.
